(New York: NYRB Classics, 2015)
A quick scan of William Sloane's biography reveals that he contributed more to the literary
world as an editor and publisher than as a novelist. Sloane's only two
novels, recently collected by NYRB Classics as The Rim of Morning, were To Walk the Night (1937) and The Edge of Running Water (1939). The latter was adapted into a Boris Karloff movie, The Devil Commands (1941). Both are genre-blending narratives which borrow elements of horror, hardboiled mystery, and science-fiction (then a burgeoning genre in its own right). The novels stand out not so much by their narratives - which today seem rather formulaic and too obvious, even if at the time they were inventively reworking the existing formulae. They stand out rather on account of their not inconsiderable literary qualities. Sloane's novels are a perfect storm of pulp sensibility and overall good writing. To this end, NYRB Classics did well to secure Stephen King's short introduction to the text. King nicely puts the novels in literary context, for instance playing them off against the acknowledged giant of 1930s American horror, H.P. Lovecraft. As King drives home, Sloane captures much of the same horror as Lovecraft - horror of a "cosmic" type - without the oft-tortured prose.
To Walk the Night is a mystery centred on a grisly unexplained death, blending themes of alien minds, advanced physics and psychic projection. Unquestionably the greatest aspect of the book is the self-construction of its narrator, the protagonist's best friend, as a drunken Oedipal mess. The novel is many things, but most of all a character study. Sloane is something of a psychologist, which is precisely what makes him a literary writer (see Iris Murdoch on this point, for example in The Sovereignty of Good). For its part, The Edge of Running Water is a "mad scientist" story set in rural Maine. An electrophysicist, with the help of a shady medium, constructs a dangerous and terrifying machine to communicate with his dead wife (the film adaptation inexplicably - though predictably - adds a mentally disabled manservant to the mix). Here again, the narrator is an outsider looking in - a former colleague from the university who was once also in love with the dead woman. He now sets his eyes on her recently grown-up younger sister (to whom he was once an "uncle" - here Electra resonates more than Oedipus). With its blend of mystery, love interest and rural American gothic, The Edge of Running Water reads precisely like an old movie. This explains its swift adaptation but it also, to my mind, makes it the more pleasurable of the two novels by a long shot.
The payoffs of the two narratives are unfortunately slight. To a jaded 21st Century reader like me, there is no great mystery in Sloane's horror/sci-fi mysteries. The pleasures of reading them lie elsewhere - certainly in the aforementioned quality of the writing and the neat genre-blending, but also in the theme of cosmic horror itself. As Devin has mentioned here on the blog, a new cosmic pessimism is in vogue in philosophy, and its purveyors (such as Thacker) have made the connection to horror explicit. What Sloane offers up is above all the chilling possibility (and historically recurrent philosophical theme) that everyday reality is an ephemeral gloss on a limitless, meaningless chaos. His books channel the strange, the unthinkable. But they do it through the eyes, and the limited understanding, of the middle-class professional who would like very much to get on with the business of his love interests etc. To this extent, Sloane does not plumb very deep when he suggests great depths - doing more with less. Put this book on your reading list if you'd like a few good cosmic chills. Keep looking if you want to go deeper.
Saturday, November 21, 2015
Monday, November 16, 2015
Today's my first full day back from the North American Sartre Society. Lately, since Storm Heter specifically asked me about this, the blog writing process proceeds as follows:
- Brainstorm. In this case: good conference, good people.
- Read material for teaching. Why did I put this off until today?
- Three weeks later.
So I'll write this now. I don't promise any literary quality. Notice how most of these sentences are structured as subject/verb/predicate. Only the second using any recursion?
As it turns out, the Sartre Society meetings are my favorite conferences. The papers that I attended were great, and ranged over a diverse set of topics. For a field that probably seems to outsiders to be fairly narrow, the papers ranged from politics and critical race theory to the meaning of groove, and in many ways Sartre himself formed the background point of reference but not always the immediate focus. I moderated the panel on jazz, and only one panelist made an explicit reference to Sartre.
If you're interested in tweets and pictures, we even tried the hashtag thing, #SartreSociety2015, which was temporarly derailed my comments about our attempt to absorb the nightlife in Bethlehem.
Finally, I left feeling motivated to reread Sartre and write more. I also with a strong idea of what my next Sartre Society paper would be about. My paper started like this:
This talk is the first part of a larger project that is currently entitled Negative Philosophy: Extinction, Humanism, and Animal Rights. While I cannot outline the entire project, I can indicate how today’s talk fits within the whole project.
[The talk was dedicated to a response to the thesis of extinction as defined by Eugene Thacker, who himself picks it up from Ray Brassier, who in a sense picks it up from Lyotard, Nietzsche, et cetera. Sartre also maintains that there is no ultimate--transcendent, teleological, ontotheological--meaning, but does not embrace (and for good reason) the pessimist aesthetic or the mysticism that Thacker endorses.]
In the second chapter, I will argue that Existentialism is a Humanism is a performative text, in which Sartre nihilates the anthropocentrism and human triumphalism present in traditional accounts—such as those of Pico della Mirandolla and Feuerbach—of humanism. The final chapter asks whether or not it is possible for a nihilist or pessimist to defend animal rights, and I will contend that it is possible to hold a position that sounds like a nihilistic Tom Regan.
Most of the questions I got during later, informal discussions had to do with the part about a nihilistic Tom Regan. People wanted to know what the hell that meant. Given that I also want to know, I'll be writing that up for 2016.
Monday, November 9, 2015
The final schedule is now available for the North American Sartre Society meeting happening this weekend. It is available here. I'll be giving a talk during the first session on Friday (2:00–3:45), and then I'll be moderating this panel:
Perhaps I'll gain a better picture of whatever it is that my friend Storm Heter has been working on. I know it has something to do with authenticity and aesthetics, and, at least at one point, it discusses Jean-Michel Basquiat. That is probably where our last face-to-face discussion had left off. Since then he's tweeted tantalizing clues:
From what I can tell, he takes his coffee black, but I want to know about the rest of it.
Friday, November 6, 2015
Here's the poster for the upcoming Sartre Society meeting. The organizers are still finalizing the schedule, but last I looked I'm giving a talk on an existentialist response to Eugene Thacker's cosmic pessimism and Ray Brassier's nihilism on Friday afternoon. It looks like I'll be name-dropping Bataille, Beauvoir, and Nietzsche along the way.